Being on time free essay sample

One of my pet peeves is people who aren’t on time for things. Just how much this upsets me was brought home to me twice today, and I decided it was time to rant about it. The first was a meeting I was supposed to have with the director of a local non-profit organization. The plan was that he would give me a call â€Å"before noon†, to arrange a meeting shortly after noon. I was offering to put some scripts together on their website so they could post news more easily so people would know what’s up with this organization. Off the top of my head, I’d guess it was an offer of about a thousand dollar donation of services. He finally called at 12:30, calling my cell-phone (after I’d given him my home number, saying that was the best way to reach me), leaving a message saying we’d have to reschedule. We will write a custom essay sample on Being on time or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page I left for lunch and a walk to clear my head at 12:45, and finally got the message at 2:45 when I got home and wondered if maybe he’d called the cell-phone. At this point, I don’t know if I’m even going to bother trying again. Apparently my offer of services isn’t worth enough for him to call me when he said he was going to, which makes me wonder why I should bother helping out. The second was the president of a company for which we did some web design work. He was impressed with our work, and asked if we might want to put in a bid for some future work. The problem is that the person we had to work with at that company, â€Å"marketing guy†, had blown off every single in-person meeting we’d scheduled during the previous project, and had been late for numerous phone calls we’d also scheduled (about a quarter of the final cost to the client was time we spent waiting for marketing guy, rather than doing productive work). I replied that we’d be interested in looking at the work, as long as marketing guy wasn’t involved. And I’ll stick by that. I don’t think there’s enough money to convince me to work with marketing guy again. The third event (a couple days ago) is a company I’m contracting at. At this company, there’s a regularly scheduled weekly meeting. It happens every week unless people decide there isn’t enough to talk about and we cancel the meeting. One of the team members has not been on time for the meeting that I can remember. It bugs me enough that even though this is the client providing most of my income at the moment, I think about simply walking away from the contract almost every day. So why do I feel this strongly about being on time? Well, most of it has to do with the saying â€Å"A Man’s Word is His Bond.† If you tell someone you’re going to do something, then you do it. If you don’t, you’d better give notice ahead of time, and have a pretty good reason. But another part of it is respect. When schedule a meeting, I’m making a commitment to be there on time. When someone else is late to the meeting, I get the feeling that they figure they’ve got something more important than my time. â€Å"Sorry I’m late, but traffic was brutal† is an excuse I hear all the time. Well, I had to get to the meeting through the same traffic, and I was on-time. If I’ve got a meeting in the morning, I’ll check the traffic reports or look out the window and make sure I leave early enough to get to the meeting. I respect the other people at the meeting enough that I’m not going to waste their time by being late. I just realized that this also applies to monetary issues. I’ve had clients who never pay on time. They agree in a contract to pay my invoices net-30 and then checks arrive like clockwork 45-60 days after the invoice. I won’t work with that sort of client anymore. I’ve got yet another job that I put in a bid on yesterday, but I’ve heard through the grapevine that this client habitually pays late. When we meet to discuss terms, I’m going to make it very clear that late payment on their part will be considered breach of contract. Fuck it. It’s not worth my time to try and wheedle payment out of them, so if they don’t pay, work is stopping, and I’ll hand the collections over to the lawyer. It may cost me the job, but at least it’ll keep me from getting upset with the client. And I think that’s got to be my long-term approach. If a client’s not willing to honor their commitments, whether it’s showing up on time for a meeting, or getting a check in the mail, I’m not sure why I would want to work for them. I don’t need the headaches. Now I just have to figure out how to deal with the current client. Maybe changing the meeting to the afternoon will be the answer.

Antisocial Behavior Disorder Essay

Antisocial Behavior Disorder Essay Antisocial Behavior Disorder Essay Joel Rodriguez April 4th 2014 Antisocial Personality Disorder Psychology Mr.D 301.7 Antisocial Personality Disorder (APD) is typically defined as a disregard for rights, feelings, or happiness of other people. Contrary to popular belief, it is not the avoidance of social activities or extreme introversion, but the violation of social norms. The Diagnostic and Statistical Manual of Mental Disorders IV (DSM ­IV) states that symptoms of APD are closely related to symptoms of psychopathy, sociopathy, or dyssocial personality disorder. The history, criterion and treatment of Antisocial Personality Disorder will be further researched. Cases of APD have been documented since the dawn of the 19th century and have been related to criminal cases and civil liberties since then. Clinical doctors of the time have tried to find the etiology of APD but found no results or behaviors similar to existing psychological disorders, so instead it was termed â€Å"Moral Insanity† due to its insanity related nature. Moral Insanity was defined as an unimpairment of the intellectual facilities but an apparent impairment of moral principles, and the diagnosis found acceptance in the courts of Europe and America. Soon the diagnosis was further researched and renamed â€Å"Psychopathic Inferiority† and was accepted for another century. During the 1940s research made further breakthroughs in the study of the disorder and Henderson defined psychopathic states, allowing for Psychopathic Inferiority to be defined as a conformity to intellectual standards but exhibit conduct disorders in social settings. Courts found the growing need for treatment and magnitude scales to be created and put psychologists to the task to avoid wrongful detention in the courts. Soon the DSM adopted it as a widely and legally recognized condition and continued to exist within the DSM since. Joel Rodriguez April 4th 2014 Antisocial Personality Disorder Psychology Mr.D The DSM states that APD is usually accompanied by behaviors that seem callous, or cold towards the rights and feelings of others. Arrogance is a dominant feature in individuals with APD, self appraisal being a form which arrogance is displayed. In social settings, these individuals have what is called a â€Å"Glib†, a superficial charm which lures others in. Studies show that the etiology of APD is commonly rooted in disturbing events occurring in early childhood, setting off behaviors throughout childhood such as violence towards other children and animals, school truancy, violent relationships, lack of responsibility and malnutrition. Children with APD often complain of boredom in social settings, depression, somatization disorders, gambling, and lack of impulse control. Attention Deficit/Hyperactivity Disorder (ADHD) has often been linked to children with APD and is sometimes used as a predictor for children who may develop APD later in life. APD cannot be diagnosed in people before 18 years of age but symptoms are seen in children. APD is far more common in males than females, and as a population is exist in 3% of males and 1% of females. Cr iterion to diagnose in the DSM IV include â€Å"A pervasive pattern of disregard for and violation of the rights of others occurring since age 15 years, such as failure to conform to social norms or lawful behaviors, deceitfulness, lying for personal gain, impulsivity, irritability accompanied by aggressive physical behaviors, disregard for safety, and a lack of remorse. Individuals must be over 18 but must have evidence of the disorder before 15 years old and antisocial behaviors cannot be exclusively during Schizophrenic or Manic episodes. Joel Rodriguez April 4th 2014 Antisocial Personality Disorder Psychology Mr.D Many

Problem Solution Essay Example | Topics and Well Written Essays - 250 words

Problem Solution - Essay Example Put differently, the corporate culture was not conducive to the introduction of new improvements that could have helped with the overall quality and quantity of the plants output. This kind of an environment at the plant in turn produced the low morale of the workers there. The challenge is to find ways to motivate the employees without necessarily threatening them or their sense of security pertaining to their jobs, as proposed change is always perceived as a threat (Shook, 2010, p. 65). An important thing is to gain employees trust. 2. Section 4 (Possible Solutions) - the new combined management at the NUMMI plant made the right decisions regarding gaining employee trust so that there will be cooperation from the workers. In particular, it is vital to have the so-called â€Å"employee buy-in† wherein the workers are themselves convinced of the proposed solutions coming from management. However, not all of the proposed solutions came from the top only, the workers down below in production lines were also given new responsibilities together with the corresponding authority to detect problems with quality, if ever these defects come up, by allowing them to â€Å"stop the line† which is a novel or new idea for most of the previous workers at the old GM Fremont plant. In other words, they are now given the capability to manage their work. They are now empowered to check quality. Shook, J. (Winter 2010). How to change a culture: Lessons from NUMMI. MIT Sloan Management Review, 51(2), 62-68. Retrieved January 31, 2014 from

Ethics Assignment Example | Topics and Well Written Essays - 250 words - 9

Ethics - Assignment Example The idea of isolation and possibly being hated by fellow students pains her very much making her at times to yell loudly and burst into tears. The teacher’s first suspect on the Denise case of the dead rat seemed to be a provoking kid and seem not to care much since she just looks very comfortable when the teacher glances at her. The information needed to resolve this dilemma is the reasons that could be the motive behind such mistreatment to Denise. The dilemma would only be solved when the key reasons as appear to why this harsh handling of Denise continues by the fellow students. The first solution is to seek on how to bridge the information gap by finding the right facts that would have played a role towards the mistreatment of Denise. This would unearth the core issues quickly. However, Johns, McGrath & Mathur (2008) indicate that striking an adequate information balance is difficult due to varying divergent views of each character. Unethical teacher behavior would provide the environment for poor behaviors amongst the students. There should be strict restrictions and punishments towards awkward behavior like putting dead rat into another student’s locker. This will instill discipline and order amongst the student. However, a few cases of such kind would still appear. Unethical teacher behavior would make it impossible to implement the solution. According to Paul (2012), there should be interactive sessions, for the students to interact freely and associate with each other with courage and confidence. A talk should be undertaken with the whole students’ fraternity to elaborate on the key significance of being each other’s brother’s keepers and the essence of peaceful coexisting

Evidence based care on an Inflammatory process and therapy Assignment

Evidence based care on an Inflammatory process and therapy - Assignment Example According to Karch (2013), the etiology of RA is indefinite. However, Karch (2013) notes that pathogenesis of RA has long been exposed and explicated by researchers. RA is exhibited in human beings when "synovial cells resembling a localized tumor invades and destroys articular cartilage, subchondral bone, tendons, and ligaments" (1035). In other words, RA arises as a result of the immune system attacking the body. Though the exact cause of RA is not yet known, it is believed that permutation of genes coupled with environmental changes may prompt the onset of RA (Firestein, n.d). In individuals genetically predisposed to RA, some researchers believe that bacterial or viral infections could also prompt the onset of the disease (Firestein, n.d). According to Karrch (2013), RA development process commences with damage to small blood vessels accompanied by an elevation in the quantity of the cells making up the lining of the synovium. This is also accompanied by permeation of cells characterized by a single rounded nucleus, for instance, lymphocytes in blood vessels. Consequently, the synovium swells and subsequently extends above the surface of the joint thus forming protuberances (Karch, 2013). Symptoms of RA are majorly concentrated the foot and ankle of the affected individual. Major symptoms include swelling, reddening, softness, rigidity of the affected joints, and the affected individual in most cases also experiences exhaustion or general body weakness (Baert and Grampp, 2008). It is worth noting that joint rigidity usually occurs in the morning. Secondly, it is also important to note that practically all joints are affected by RA and hence symptoms may present themselves in all joints. There are also permanent defects such as inability to straighten the knee, wrists or fingers shift or drift in the direction of the ulna, and swan neck deformity, which is a condition whereby

Evolution Of Non Aligned Movement

Evolution Of Non Aligned Movement The Non-Aligned Movement has historically maintained a clear and unequivocal principled position against all forms of racism, racial discrimination, xenophobia and any kind of religious intolerance. In the latest Summit of the Non-Aligned Movement, held in Havana in September 2006  [i]  , the heads of State or Government of the member states reaffirmed once again their condemnation of all forms of racism, racial discrimination, xenophobia and related intolerance, including the platforms and activities related thereto, which constitute serious violations of human rights and fundamental freedoms and impede equal opportunity. At the same time, they expressed dismay at instances of religious and cultural prejudices, misunderstanding, intolerance and discrimination on the basis of religion or beliefs, and called for the full respect of cultural and religious diversity. If we flip back and ruminate on the pages of history, the Movements opposition to all these manifestations can be clearly recalled. The Non-Aligned Movement also has always stressed its serious concern on the resurgence of contemporary forms of such abhorrent crimes in various parts of the world. The World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance held in Durban, 2001  [ii]  became a milestone in the struggle for equal human rights among all human beings. The effective implementation of the Durbans agreements poses a major challenge now throughout the world; furthermore, it is a debt owed to millions of victims of these abominable practices throughout history. In the era that we live in, being witness to the worrisome re-emergence and consolidation of racism, racial discrimination, xenophobia and related intolerance in various parts of the world has become a pedestrian affair. The establishment of associations and political parties, with a racist platform, the social exclusion and marginalisation of the indigenous peoples, minorities and migrants  [iii]  , the proliferation of discriminatory migration laws and policies  [iv]  , and the passing of anti-terrorist legislation that provide broad spaces to arbitrariness and the exercise of public authority on discriminatory and xenophobic basis, continue to be a matter of concern. CONTEMPORARY RELEVANCE The Non-Aligned Movement (NAM) being an international organisation of states considering themselves not formally aligned with or against any major power bloc. The movement was largely the brainchild of Indias first Prime Minister Jawaharlal Nehru, president of Egypt Gamal Abdul Nasser and Yugoslav president Josip Broz Tito. It was founded in Belgrade (1961); as of 2009, it has 118 members and 17 observer countries.  [v]   The purpose of the organisation as stated in the Havana Declaration of 1979 is to ensure the national independence, sovereignty, territorial integrity and security of non-aligned countries in their struggle against imperialism, colonialism, neo-colonialism, racism, and all forms of foreign aggression, occupation, domination, interference or hegemony as well as against great power and bloc politics  [vi]  .They represent nearly two-thirds of the United Nationss members and comprise 55% of the world population, particularly countries considered to be developing or part of the third world  [vii]  . Since the end of the Cold War and the formal end of colonialism, the Non-aligned movement has been forced to redefine itself and reinvent its purpose in the current world system. A major question has been whether many of its foundational ideologies, principally national independence, territorial integrity, and the struggle against colonialism and imperialism, can be applied to contemporary issues. The movement has emphasised its principles of multilateralism, equality, and mutual non-aggression in attempting to become a stronger voice for the global South  [viii]  , and an instrument that can be utilised to promote the needs of member nations at the international level and strengthen their political leverage when negotiating with developed nations. In its efforts to advance Southern interests  [ix]  , the movement has stressed the importance of cooperation and unity amongst member states  [x]  , but as in the past, cohesion remains a problem since the size of the organisation and the divergence of agendas and allegiances present the ongoing potential for fragmentation. While agreement on basic principles has been smooth, taking definitive action vis-à  -vis particular international issues has been rare, with the movement preferring to assert its criticism or support rather than pass hard-line resolutions  [xi]  . The movement continues to see a role for itself, as in its view, the worlds poorest nations remain exploited and marginalised, no longer by opposing superpowers, but rather in a uni-polar world  [xii]  , and it is Western hegemony and neo-colonialism that that the movement has really re-aligned itself against. It opposes foreign occupation, interference in internal affairs, and aggressive unilateral measures, but it has also shifted to focus on the socio-economic challenges facing member states, especially the inequalities manifested by globalisation and the implications of neo-liberal policies. The non-aligned movement has identified economic underdevelopment, poverty, and social injustices as growing threats to peace and security. It is in this context, that it would be apt to launch oneself onto a provocative and entertaining meditation on what can be called xenophilia- an affinity for strangers, a very deep but rarely acknowledged aspect in human psychology. It was at the heart of the Non-Aligned Movement, with whole nations taking pride in the trans-national friendships of their leaders, such as Nehru, Sukarno, and Nasser. It would be safe to add Mao Tse-tung to the list as well. Roads were named after leaders from other continents, a gesture not without meaning, as one can clearly argue the paucity of such a consideration in the naming of streets in London or New York. Contrary to popular acceptance, the real cosmopolitanism is to be found in the Third World, not the sophisticated West, despite its gamut of globe-trotting businessmen and tourists, touring the Holy Land or Pyramids, oblivious to the real lives of the locals  [xiii]  . The Non-Aligned Movement has had been quite successful at serving the cause of East-West understanding. Over the years, with the holding of meetings of leaders from all over the world, the deliberations and ministrations have seen the development of awareness of the aspirations, defeats and disappointments of colonized peoples as they figure out their place in the world. The Movement has set itself the task these days of fighting the escalation of words and arms between East and West, particularly between Islam and West. The maturation of the Movement in the recent past has been so profound, that the summit in Havana made headlines in the international media as a revived forum for nations that want to take an independent position in a one superpower world, even though it was subject to much scorn and ignorance by U.S. commentators. The tone was set when two leading adversaries of the United States, Iranian president Mahmoud Ahmadinejad and Venezuelan president Hugo Chavez, had embraced each other.  [xiv]   For a country like India, one of the founding nations of the movement, we would be reluctant to embrace anti-Americanism, but still it would be understandable to endorse the impulse to stand independent of the United States.  [xv]   What the Non-Aligned Movement now, and always has, expected of its member nations is to withdraw them from hanging onto the coattails of Washington, neither does it demand of them to spew invectives at the US. However some NAM countries have clearly disregarded that and have afforded themselves to be anti-American. Thus one can argue that some member nations with their strong anti-American rhetoric, have bared their fangs out, throwing all winds of logic out of the window. They have thus, consciously disregarded the binding principles and values embodied in the agreement towards creation of the Movement, as such a rising appeal for an anti-US front is self -defeating while being reconciled with the core-principle of staying independent or non-aligned. If we were to just sample some of the sound bytes emerging from Havana. Cubas acting president Raul Castro, brother of the ailing Fidel Castro, said in his inaugural address to the NAM summit: When there is no longer a Cold War, the United States spends one billion dollars a year in weapons and soldiers and it squanders a similar amount in commercial publicity. To think that a social and economic order that has proven unsustainable could be maintained by force is simply an absurd idea. He was enthusiastically backed by Irans Mahmoud Ahmedinejad and Venezuelas Hugo Chavez. FOREGROUND If we are to delve into the inspiration behind the ascent of such a Movement, where disparate cultures and civilizations separated by thousands of miles, was successful, the one aspect that stands out was the general impression that the East had lost out to the West. In the Cold War environment of the 1950s and 60s the newly independent countries of Asia and Africa found themselves facing a decision about alignment with one or the other of the two camps, a process vigorously encouraged by the superpowers and their allies. Non-alignment provided an alternative, an instrument for non-involvement: The concept of no-alignment as envisaged by the founders- Nehru, Nasser and Tito-was to serve the purpose of a safety valve for the smaller nations against pressures from the big powers and as a profilaxis against being drawn into the politics of Cold War.  [xvi]   Indeed for India, and a majority of Afro-Asian nations emerging from years of colonialism, the idea of remaining outside the influence of two super-powers through non-alignment was seen as the best option: a message from the Third World of their wish to remain free and immune from superpower Cold War rivalry. But it held more than that for Nehru for whom non-alignment was not conceived merely as a response to the military blocs or the Cold War, but as a global egalitarian movement to restructure the existing inequitable world in all its aspects; political, social and economicà ¢Ã¢â€š ¬Ã‚ ¦.  [xvii]   The choice of non-alignment in the wake of freedom, was an obvious one, even an unavoidable one. The two men most responsible for Indias external relations, Nehru and Krishna Menon, moulded the doctrine into a global weapon to protect itself and others against past injustice and inequitable practices. Ramachandran defines the multi-dimensional thrust of their policy fulcrum: Nehru and Menon together turned non-alignment into an effective world movement against colonialism, imperialism, racialism and the governing menace of military alliances  [xviii]  . POLICIES, TERMS AND MEANINGS As useful to a better understanding of Indias policy, pivotal to its external relations, the use of the terms neutrality and neutralism to mean the same thing as non alignment, demands clarification, because, from Indias perspective, the differences in meaning between neutralism and non-alignment is an important one. Besides, the Western political commentators often used the word neutral to mean non-aligned. While the concept of Indias non-alignment may have defied a precise interpretation, neutrality it certainly was not. Nehru, for one, was at pains to correct the misunderstanding in the West that Indias foreign policy was synonymous with neutrality. He explains the distinction with this interpretation of neutrality. à ¢Ã¢â€š ¬Ã‚ ¦.it means a person who sits on the fence and who cannot decide between right and wrong. India is certainly not neutralà ¢Ã¢â€š ¬Ã‚ ¦.She believes in non-alignment because she feels that the only way to achieve peace is to extend the climate of peace and to prevent the Cold War form spreading into other parts of the world.  [xix]   Author R Thakur extends the Nehru metaphor with his comment that, they saw themselves not so much as fence-sitters as believers in the need to uproot the fence.  [xx]   Obviously non-alignment was more than a mere moral compass, it was an active foreign policy that involved India in international conflict resolution and the attainment of peace. It was a multi-faceted foreign policy instrument which gave India freedom to choose when, where and how it would involve itself in international questions while protecting its own security. During the debate in the Lok Sabha on Korea, Nehru referred to neutrality: à ¢Ã¢â€š ¬Ã‚ ¦..when you say you are neutral that is a policy of not doing anythingà ¢Ã¢â€š ¬Ã‚ ¦The whole essence of our policy s independence of any action, that is to say that at any moment we decide for ourselves what is best in our interests and in the interest of world peaceà ¢Ã¢â€š ¬Ã‚ ¦Ã‚  [xxi]   BANDUNG: A THIRD WORLD VOICE NAM, which effectively represents the Third World giving it an Afro-Asian charcter, can be traced to the 1955 Bandung Conference which brought together leaders from Asia and Africa representing twenty-five countries; prominent among them were Nehru of India, Chou En Lai of China, Tito of Yougoslavia, Nasser of Egypt, Sukarno of Indonesia, and U Nu of Burma. Given the heterogeneous nature of the Bandung grouping, finding a single unifying criterion for determining membership of NAM, on which to formulate objectives was no mean task. One writer describes this dilemma for the Bandung Conference organizers, (an informal group comprising India, Pakistan, Indonesia, Sri Lanka and Burma, referred to as the Colombo Powers): Ideologies and military alliances have now so cut across frontiers of geography and skin that even to agree on Agenda was no easy undertaking  [xxii]  . The relevance of non-alignment to Indias relationship with the West in the 1950s, the bloc seen by India as obsessed with the containment of Communism, and as a consequence, actively involved in drawing Asias newly independent states to support the strategic goals of the Western camp, becomes more apparent when the aims of the Bandung conference are examined. To promote goodwill and cooperation among the nations of Asia and Africaà ¢Ã¢â€š ¬Ã‚ ¦..to consider social, economic, and cultural problems,à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦to consider problems of special interestà ¢Ã¢â€š ¬Ã‚ ¦.(such as) racialism, colonialismà ¢Ã¢â€š ¬Ã‚ ¦.to view the position of Asia and Africa ad their peoples in the world today and the contribution they can make to the promotion of world peace and co-operation  [xxiii]  . The Bandung Conference crysallised Nehrus plea for political and economic equity to generate a Third World Voice. It created an awareness in the Third World of their entitlement to a greater say in, and a fairer share of, the world system, an augur of a future protest against the subordinate status of the developing countries in the international system  [xxiv]  . Indian writer C.S. Jha saw the Bandung declaration as having affected global interaction, providing the newly independent countries with a model to guide their post-colonial futures. He describes the historic Bandung affirmation as having powerfully influenced the subsequent course of international relations and became the code of the nations that emerged from colonial domination after 1955  [xxv]  . For India, it was as exciting as 1947 and independence. The stature of Prime Minister Nehru  [xxvi]  , who played an initiatory role in bringing the non-aligned philosophy to fruition, rose in the Third World in the aftermath of this preliminary gathering of Afro-Asian states. Nehrus modest post-conference assessment of the Bandung gathering was that it may develop into something which holds together. In the Lok Sabha however, he was more expansive: While the achievements and the significance of the meeting at Bandung have been great and epoch-making, it would be a misreading of history to regard Bandung as though it was an isolated occurrence and not part of a greater movement of human history  [xxvii]  . This all helps demonstrate Nehrus unflinching commitment to world peace, the process of decolonisation, racial equality and fairer global economic equity, none of which figured in the Wests security driven, alliance diplomacy. This also helps to explain the Wests failure to persuade many of the newly independent countries, (which sought refuge in NAM after the rigours of colonialism), to align themselves with the Western camp. Furthermore, to add to their woes, the West, spearheaded by South Africa and supported by the likes of Australia, Spain, relentlessly followed the state policy of racialism in the form of Apartheid. Thus, India eventually became not only the pioneer of modern Asian nationalism  [xxviii]  , through its success in winning independence from Britain, but also, by remaining in the Commonwealth as a Republic, it established the bona fides of the new Commonwealth, based less on blood than on will  [xxix]  , it enabled many other Afro-Asian states to follow suit, undeterred by the experience of racialism and colonialism. The Apartheid policies were not only at odds with the Commonwealth ideal of equality of its members, but also strenuously opposed by Indias Nehru who was constrained to comment that if there is no solution to this problem very soon, the whole of Africa may be ablaze  [xxx]  . The declaration of Commonwealth principles, to which member nations were signatories at the Singapore Conference, was an important starting point. It states, inter alia: We recognise racial prejudice as a dangerous sickness threatening the healthy development of the human race and racial discrimination as an unmitigated evil of society. Each of us will vigorously combat this evil within our own nation. No country will afford to regimes which practice racial discrimination assistance which in its own judgement directly contributes to the pursuit or consolidation of this evil policy  [xxxi]  . CONCLUSION Probably, the most horrifying event following 9/11 is the extraordinary resurgence of imperialism as witnessed in the unfolding catastrophe in Iraq. Relations are being broken off, with the empire of the West splitting from the Third World, inciting xenophobia. European imperialism presented the choice between resistance and submission; cooperation was not an option. Europe unleashed violence on a scale unprecedented on those shores of Asia, Africa, as it did in the Americas. The peaceful trade of Muslims, Jews and Hindus in the Indian Ocean, the Arabian Sea and the Persian Gulf that lasted 500 years was ended overnight, and Portuguese hegemony lasted until the arrival of the Dutch and then the British and then the Americans. The fall of the Berlin Wall was no proof of the vindication of capitalism as conventional wisdom would have it today, but rather the last 15 years show that untrammelled capitalism leads to war and empire. The uncontested reign of one system should bring peace, but we see the opposite, with dozens of wars. There was more agreement when the UN was founded.  [xxxii]   We are at a very different moment in history now, when the words Non-Aligned seem somehow empty and discredited; today the movement is often dismissed not just as a political failure, but as a minor footnote to the great power rivalries of the Cold War. It is true of course, that the movement had many shortcomings and met with many failures. Yet it is also worth remembering that the Non-Aligned Movement as such was merely the institutional aspect of something that was much broader, wider and more powerful: this, as has been said before, was the post-war ethos of decolonization, which was a political impulse that had deep historical roots and powerful cultural resonances. In the field of culture, among other things, it represented an attempt to restore and recommence the exchanges and conversations that had been interrupted by the long centuries of European imperial dominance. It was, in this sense, the necessary and vital counterpart of the nationalist idiom of anti-colonial resistance. In the West, Third World nationalism is often presented as an ideology of xenophobia and parochialism. But the truth is that many of these movements of resistance tried very hard, within their limited means, to create a universalism of their own. In that period, any citizen of the Third World will recall how powerfully they were animated by an emotion that is rarely named: xenophilia, the love of the other, the affinity for strangers a feeling that lives very deep in the human heart, but whose very existence is rarely acknowledged. Even in the 19th century, the high noon of Empire, people from Africa, Asia and elsewhere, sought each other out, wrote letters to each other, and stayed in each others homes while travelling. Lately, a great number of memoirs and autobiographies have been published that attest to the depth and strength of these ties. It was no accident therefore that Mahatma Gandhi chose to stop in Egypt, in order to see Saad Zaghloul before proceeding to the Round Table Conference in London. Yet it would be idle to pretend that solutions could be found by looking backwards in time. That was a certain historical moment and it has passed. Except that this time we must correct the mistake that lay at the heart of that older anti-colonial impulse which is that we must not only include the West within this spectrum of desire, we must also acknowledge that both the West and we ourselves have been irreversibly changed by our encounter with each other. We must recognize that in the West, as in Asia, Africa and elsewhere, there are great numbers of people who, by force of circumstance, have become xenophiles, in the deepest sense, of acknowledging that in matters of language, culture and civilization, their heritage, like ours, is fragmented, fissured and incomplete.

Incarcerated Parents and Their Children Essay -- Children of Incarcerat

The challenges of children who grow up with parents whom were incarcerated at some point in their childhood can have a major effect on their life. The incarceration of parents can at times begin to affect the child even at birth. Now with prison nurseries the impregnated mother can keep her baby during her time in jail. With the loss of their parent the child can begin to develop behavioral problems with being obedient, temper tantrums, and the loss of simple social skills. Never learning to live in a society they are deprived of a normal social life. â€Å"The enormous increase incarceration led to a parallel, but far less documented, increase in the proportion of children who grew up with a parent incarcerated during their childhood† (Johnson 2007). This means the consequences of the children of the incarcerated parents receive no attention from the media, or academic research. The academic research done in this paper is to strengthen the research already wor ked by many other people. The impact of the parent’s incarceration on these children can at times be both positive and negative. The incarceration of a parent can be the upshot to the change of child’s everyday life, behavioral problems, and depriving them a normal social life. There have been many questions raised if the nurseries programs were fair but â€Å"the number of women incarcerated in state prisons in the United States (US) has dramatically increased in the past 20 years, and 70% of these women are the mothers of minor children, as of the last Bureau of Justice estimates† (Mumola, 2000). â€Å"Allowing women to parent their children within correctional facilities in the US may be â€Å"one of the most controversial debates surrounding the imprisonment of women† (Bel... ...e, May 2009. Web. . Mumola, Christopher J. 2000. Incarcerated Parents and Their Children. Bureau of Justice Statistics Special Report, NCJ 182335. Washington, DC: Bureau of Justice Statistics Phillips, Susan D., Alaattin Erkanli, Gordon P. Keeler, E. Jane Costello, and Adrian Angold. 2006. â€Å"Disentangling the Risks: Parent Criminal Justice Involvement and Children’s Exposure to Family Risks.† Criminology and Public Policy 5(4). Sroufe LA, Egeland B, Carlson EA, Collins WA. The development of the person: The Minnesota study of risk and adaptation from birth to adulthood. New York: The Guilford Press; 2005. Tolan, Patrick H., Deborah Gorman-Smith, and Rolf Leober. "Developmental Timing of Onsets of Disruptive." Journal of Child and Family Studies 9.2 (2000): 203-20. Print.